{"id":1109162,"date":"2020-02-12T10:31:52","date_gmt":"2020-02-12T09:31:52","guid":{"rendered":"https:\/\/www.islaminstitut.de\/?p=1109162"},"modified":"2020-02-12T10:31:52","modified_gmt":"2020-02-12T09:31:52","slug":"islam-und-christlicher-glaube-nr-2-2018-18-jg","status":"publish","type":"post","link":"https:\/\/www.islaminstitut.de\/en\/2020\/islam-und-christlicher-glaube-nr-2-2018-18-jg\/","title":{"rendered":"Islam and Christianity Nr. 2\/2018 (18. Jg.)"},"content":{"rendered":"<p><\/p>\n<h2><a href=\"https:\/\/www.islaminstitut.de\/wp-content\/uploads\/2020\/02\/IFI-Journal2018_2.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-1109164\" src=\"https:\/\/www.islaminstitut.de\/wp-content\/uploads\/2020\/02\/IFI-Journal2018_2.jpg\" alt=\"Cover IFI-Journal\" width=\"210\" height=\"300\" \/><\/a>Authentic Dialogue in Restless Times \u2013 Common Ground and Divergences between Christians and Muslims<\/h2>\n<p><strong>Contents:<\/strong><\/p>\n<ul>\n<li>Editorial<\/li>\n<li>Innovative Qur\u02be\u0101n Hermeneutics as the Key to Interaction with Islam (Hanna Josua)<\/li>\n<li>Navid Kermani: Approaches of a Muslim Intellectual to the Christian Message (Reinhold Str\u00e4hler)<\/li>\n<li>Book review<\/li>\n<\/ul>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Authentic Dialogue in Restless Times \u2013 Common Ground and Divergences between Christians and Muslims<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[86,167,175],"class_list":["post-1109162","post","type-post","status-publish","format-standard","hentry","category-journal","tag-christen","tag-dialog","tag-muslime"],"_links":{"self":[{"href":"https:\/\/www.islaminstitut.de\/en\/wp-json\/wp\/v2\/posts\/1109162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.islaminstitut.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.islaminstitut.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.islaminstitut.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.islaminstitut.de\/en\/wp-json\/wp\/v2\/comments?post=1109162"}],"version-history":[{"count":5,"href":"https:\/\/www.islaminstitut.de\/en\/wp-json\/wp\/v2\/posts\/1109162\/revisions"}],"predecessor-version":[{"id":1109169,"href":"https:\/\/www.islaminstitut.de\/en\/wp-json\/wp\/v2\/posts\/1109162\/revisions\/1109169"}],"wp:attachment":[{"href":"https:\/\/www.islaminstitut.de\/en\/wp-json\/wp\/v2\/media?parent=1109162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.islaminstitut.de\/en\/wp-json\/wp\/v2\/categories?post=1109162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.islaminstitut.de\/en\/wp-json\/wp\/v2\/tags?post=1109162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}